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    政大機構典藏 > 文學院 > 哲學系 > 期刊論文 >  Item 140.119/129852


    Please use this identifier to cite or link to this item: https://nccur.lib.nccu.edu.tw/handle/140.119/129852


    Title: 從三性的批判談清辨對無分別智的主張
    Authors: 林恕安
    Lin, Su-An
    Lin, Su-An
    Contributors: 哲學系
    Keywords: 清辨;無分別智;三性;真如;《中觀心論》
    Date: 2019-06
    Issue Date: 2020-05-26 13:38:39 (UTC+8)
    Abstract: 清辨 (Bhāviveka, 500-570 A. D.)一般認定活躍於六世紀， 與當時最負盛名的瑜伽行派學者護法 (Dharmapāla, 530-561 A.D.)、安慧 (Sthiramati, 510-570 A. D.) 等同時代。他承襲著中觀一貫否定式的路徑而認為即使對於「勝義空」這樣的概念也不可執實，方能達到遠離二邊的中道；然而與清辨對辯的瑜伽行派不但認為「無分別智」(Tib. : rnam par mi rtog pa`i ye shes; Skt.: nirvikalpa-jñāna) 以真如 (tattva) 作為對象，且「無分別智」也是修行要達到的境地。雖然兩派的爭論已有一些相關的研究，但對於清辨如何看待無分別智的部份則較少著墨。由於無分別智的樣態不可能脫離各自的修證脈絡，本文將從三性 (trisvabhāva) 的對辯說明清辨對無分別智的詮釋與主張，既然他不承認真如所緣，是否也因此主張無分別智不存在？但如果他主張無分別智存在，則無分別智認知的對象究竟又會是什麼呢？
    Relation: 正觀, No.89, pp.137-179
    Data Type: article
    Appears in Collections:[哲學系] 期刊論文

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