政大機構典藏-National Chengchi University Institutional Repository(NCCUR):Item 140.119/126968
English  |  正體中文  |  简体中文  |  Post-Print筆數 : 27 |  全文筆數/總筆數 : 113325/144300 (79%)
造訪人次 : 51178373      線上人數 : 888
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
搜尋範圍 查詢小技巧：
  • 您可在西文檢索詞彙前後加上"雙引號"，以獲取較精準的檢索結果
  • 若欲以作者姓名搜尋，建議至進階搜尋限定作者欄位，可獲得較完整資料
    •  進階搜尋
    政大機構典藏 > 文學院 > 宗教研究所 > 期刊論文 >  Item 140.119/126968


    請使用永久網址來引用或連結此文件: https://nccur.lib.nccu.edu.tw/handle/140.119/126968


    題名: 記憶與再造：地方道教的多元型態
    Memory and Reconstruction: The Multiple Models of Local Daoism
    作者: 謝世維
    Hsieh, Shu-wei
    貢獻者: 宗教所
    關鍵詞: 口述史;道教;地方宗教;科儀;火居道士
    oral history;Daoism;local religion, rituals, lay Daoists
    日期: 2019-06
    上傳時間: 2019-10-17 09:13:18 (UTC+8)
    摘要: 中國地方道教道壇、法壇的恢復，及其儀式傳統之再建是當代道教復興最 受矚目的焦點。地方道壇與火居道士、法師的存在，與民間宗教有著極為密切 的關係，彼此形成綿密的網絡。這些地方道壇並沒有一個中央的權力機構管 制，而官方的控管也相對鬆弛，因此各地方的火居道士、法師所展現出來的儀 式型態與宗教服務，為了要符合地方的不同需求，遂呈現出多元、豐富而具活 力的面貌。在地方研究風潮下，開始見識到各區域道教在這六十多年的歷史變 遷當中所經歷的差異性與豐富性。越多的地方研究成果呈現，可以發現各區域 所提出的理論框架無法適用在整個中國宗教。同時也發現，作為人本身在地方 社會並未獲得太大關注，在這種學術省思之下，本文回顧過去研究並試著採用 口述歷史的方法進行考察，提出不同的觀點與視角。
    The greatest focus of attention in the revival of contemporary Daoism is the recovery of local Daoist and master of ritual altars, as well as the restoration of their ritual traditions. The existence of local Daoist altars, household Daoist priests, and masters of rites has an incredibly intimate relationship with popular religious traditions, which all together form a dense network. Local altars are not organized or administered by a centralized authority, and government control of them is quite lax. Consequently, the types of ritual and religious service offered by each local hearth-dwelling priest or master of rites are incredibly varied, rich, and dynamic, so that these ritual specialists can conform to the different demands of locales. In this tide of new research, we are also getting beginning to get a sense of the diversity and richness that regional Daoist traditions have encountered with the changes in the past sixty or more years. The more scholarship that emerges from this local research, the more we have come to realize that the theoretical frameworks that arise out of this work on various locales are not suitable for the entirety of Chinese religious traditions. We have also discovered that the people themselves who live in these local communities have not yet received adequate attention. As we reflect on these issues, we should try to employ more oral history methodologies.
    關聯: 新世紀宗教研究, Vol.17, No.4, pp.1-31
    資料類型: article
    顯示於類別:[宗教研究所] 期刊論文

    文件中的檔案:

    檔案 描述 大小格式瀏覽次數
    202.pdf295KbAdobe PDF2294檢視/開啟


    在政大典藏中所有的資料項目都受到原著作權保護.


    社群 sharing

    著作權政策宣告 Copyright Announcement
    1.本網站之數位內容為國立政治大學所收錄之機構典藏，無償提供學術研究與公眾教育等公益性使用，惟仍請適度，合理使用本網站之內容，以尊重著作權人之權益。商業上之利用，則請先取得著作權人之授權。
    The digital content of this website is part of National Chengchi University Institutional Repository. It provides free access to academic research and public education for non-commercial use. Please utilize it in a proper and reasonable manner and respect the rights of copyright owners. For commercial use, please obtain authorization from the copyright owner in advance.

    2.本網站之製作，已盡力防止侵害著作權人之權益，如仍發現本網站之數位內容有侵害著作權人權益情事者，請權利人通知本網站維護人員(nccur@nccu.edu.tw)，維護人員將立即採取移除該數位著作等補救措施。
    NCCU Institutional Repository is made to protect the interests of copyright owners. If you believe that any material on the website infringes copyright, please contact our staff(nccur@nccu.edu.tw). We will remove the work from the repository and investigate your claim.
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - 回饋