Loading...
|
Please use this identifier to cite or link to this item:
https://nccur.lib.nccu.edu.tw/handle/140.119/118551
|
| Title: | #刺青 台灣刺青文化探討研究
#刺青 An Exploratory Study of Tattoo Culture in Taiwan |
| Authors: | 茉莉
Oertel, Jasmin |
| Contributors: | 陳儒修
Chen, Robert
茉莉
Oertel, Jasmin |
| Keywords: | 刺青
身體
台灣
社群媒體
自我身分認同
Tattoo
Body
Taiwan
Social media
Self-Identification |
| Date: | 2018 |
| Issue Date: | 2018-07-10 15:35:41 (UTC+8) |
| Abstract: | 本研究以當代台灣社會為背景，探討刺青文化中身體與社會實踐間的複雜關係。本文旨在發現台灣刺青者的個人動機與文化因素，以及對刺青的實踐與觀感的改變，除此之外亦涵蓋東西方的身體意念，並簡述刺青文化的歷史背景。除了歷史與文化背景概述，同時探討身體銘痕如何建立身分認同，最後將社群媒體對於台灣刺青文化的影響納入研究討論。本研究採用深度訪談法，訪談十位台灣千禧代世代刺青者。以台灣刺青文化為背景，本研究將針對刺青動機提出發現，並為台灣文化研究提出貢獻。
This thesis examines the complex relationship between physical and social practices of tattooing in contemporary Taiwan. Covering Western and Eastern body concepts, as well as briefly tracing the history of tattooing from the early beginnings to today, I aim to discover personal motivations and cultural factors behind obtaining tattoos in Taiwan and changes in the perceptions and practices of tattooing whilst embedding it in binary context to the West. After laying out a historical narrative, I investigate how body inscription is used as a means of creating identity. Finally, I will explore the role of social media and its influence on shaping tattoo culture in Taiwan today. For this study in-depth interviews were conducted with ten tattooed Taiwanese participants from a millennial generation cohort. The findings are meant to be an exploration of motivations in Taiwanese tattoo culture and contribute to the field of Cultural and Communication Studies in Taiwan. |
| Reference: | Agosto, D. E., Abbas, J., & Naughton, R. (2012). Relationships and Social Rules: Teens’ Social Network and other ICT Selection Practices. JASIST 63(6), 1108-1124.
doi: 10.1002/asi.22612
Andsager, J.L. (2014). Research Directions in Social Media and Body Image. Sex Roles, 71. 407-413.
doi: 10.1007/s11199-014-0430-4
Appelbaum, R., Robinson, W.I. (2005). Critical Globalization Studies. New York: Routledge.
Appadurai, A. (1990). Theory, Culture and Society. Disjuncture and Difference in the Global Cultural Economy. Theory Culture Society. 7(295).
doi: 10.1177/026327690007002017
Martín Barbero, J. (2002). Oficio de cartógrafo. Travesías latinoamericanas de la comunicación y la cultura. Argentina: Fondo de Cultura Económica.
Benson, S. (2000). Inscriptions on the Self: Reflections on Tattooing and Piercing in Contemporary Euro-America. In Jane Caplan (Eds.) Written on the Body: The Tattoo in European and American History (pp.234-255). London: Reaktion Books.
Blackman, L. (2008). The Body: The Key Concepts. Oxford, New York: Berg Publishers.
Blust, R. (1995). The Prehistory of the Austronesian Speaking Peoples: A View from Language. Journal of World Prehistory. 453–510. doi: 10.1007/bf02221119
Blumer, H. (1969). Symbolic Interactionism: Perspective and Method. University Press: Berkely, LA, London.
Böhme, G. (2010). The Concept of Body as the Nature We Ourselves Are. Journal of Speculative Philosophy, 24(3). 224-38. doi: 10.1353/jsp.2010.0009
Boyd, D. (2008). Why Youth (Heart) Social Network Sites: The Role of Networked Publics in Teenage Social Life. MacArther Foundation Series on Digital Learning - Youth, Identity, and Digital Media, 2007(16)119-142. doi: 10.31219/osf.io/22hq2
Brownwell, S. (2009). The Global Body Cannot Ignore Asia. In S. Turner and Y. Zheng (Eds.) The Body in Asia. Asia Pacific Studies, 3. 23-39. New York, Oxford: Berghahn Books.
Cheng, C.Y. (2004). A Theory of Confucian Selfhood: Self-Cultivation and Free Will in Confucian Philosophy. In Kwong-Ioi Shun and D. Wong (Eds.) Confucian Ethics: A comparative Study of Self, Autonomy, and Community. 124-147. Cambridge University Press: Cambridge.
doi: 10.1017/cbo9780511606960.008
Cole, A., Haebich, A. (2010). Re-markable Bodies. In I. Crozier. (Eds.) A Cultural History of the Human Body in The Modern Age. 147-164. Oxford: Berg.
Cooley, C.H. (1964). Human Nature and the Social Order. New York: Shocken Books.
DeMello, M. (2000). Bodies of Inscriptions: A Cultural History of the Modern Tattoo. Durham: Duke University Press.
Deter-Wolf, A., Robitaille, B., Krutak, L., Galliot, S. (2016). The World`s Oldest Tattoos. Journal of Archaeological Science: Reports. 5. 19–24. doi: 10.1016/j.jasrep.2015.11.007
Festinger, L. (1954). A Theory of Social Comparison Processes. In M. Sherif, and M. Wilson (eds.) Group Relations at the Crossroads. New York: Harper and Brothers.
doi: 10.1177/001872675400700202
Frank, A.W. (1990). Bringing Bodies Back In: A Decade Review. Theory, Culture & Society 7(1). 131-62. doi: 10.1177/026327690007001007
Freud, S., Breuer, J. (1966). Studies on Hysteria. Avon Books: New York.
Fuchs, T. (2013). Zwischen Leib und Körper. In M. Hähnel, M. Knaup (Eds.) Leib und Leben: Perspektiven für eine neue Kultur der Körperlichkeit. Darmstadt: Wissenschaftliche Buchgesellschaft. 82 – 94.
Fuchs, T. (2000). Leib, Raum, Person. Entwurf einer phänomenologischen Anthropologie 41. Stuttgart: Klett Cotta.
Haraway, D. (1991). Simians, Cyborgs, and Women: The Reinvention of Nature. Routledge: London.
doi: 10.4324/9780203873106
Hu, Y., Manikonda, L., Kambhampati, S. (2014). What We Instagram: A First Analysis of Instagram Photo Content and User Types.
Ito, M., Baumer, S., Bittanti, M., et al. (2009). Hanging Out, Messing Around, and Geeking Out: Kids Living and Learning with New Media. Cambridge: MIT Press.
doi: 10.1111/j.1467-8535.2010.01154_5.x
Jang, H., Shih, L. (2015). Generation Like: Comparative Characteristics in Instagram.
doi: 10.1145/2702123.2702555
Käll, L. F. (2016). Bodies, Boundaries and Vulnerabilities. Interrogating Social, Cultural and Political Aspects of Embodiment. 1-12. doi: 10.1007/978-3-319-22494-7
Keane, L., Fam, K. (2005). Media: Through the Eyes of Young Adults.
Kent, L. (2012). Body Art and Body Image. In T. Cash and L. Smolak (Eds.): Body Image: A Handbook of Science, Practice, and Prevention. 387-393.
Lash, S., Friedman, J. (1992). Introduction: Subjectivity and Modernity’s Other. In S. Lash & J. Friedman (Eds.) Modernity and Identity. Oxford: Blackwell.
Levine, M., Chapman, K. (2012). Media Influences on Body Image. In T. Cash and L. Smolak (Eds.) Body Image: A Handbook of Science, Practice, and Prevention. 101-109.
Malacrida, C., Low, J. (2008). Sociology of the Body: A Reader. New York: Oxford University Press.
Oetterman, S. (1985). Zeichen auf der Haut: Die Geschichte der Tätowierung in Europa. Taschenbücher Syndikat: Frankfurt.
Oldenburg, R. (1989). The Great Good Places. New York: Paragon House.
Perloff, R. (2014). Social Media Effects on Young Women’s Body Image Concerns: Theoretical Perspectives and an Agenda for Research. Springer Science and Business Media. New York. doi: 10.1007/s11199-014-0384-6
Paine, J. (1979). Skin Deep. A Short History of Tattooing. Mankind 6. 18-45.
Parry, A. (1971). Tattoo: Secrets of a Strange Art. Collier Books.
Pitts, V. (2003). In the Flesh – The Cultural Politics of Body Modification. Hampshire: Palgrave Macmillan.
Rainie, L., Brenner, J ., Purcell, K. (2012). PEW Photos and Videos as Social Currency Online. PEW Internet research and American Life Project.
Reed, C. E. (2000). Tattoo In Early China. Journal of the American Oriental Society, 120 (3), 360-376. doi: 10.2307/606008
Rheingold, H. (1993). The Virtual Community: Homesteading on the Electronic Frontier. Menlo Park, CA: Addison-Wesley.
Robinson, W. I. (2007). Theories of Globalization. In G. Ritzer (Eds.) The Blackwell Companion to Globalization. 125-141. Singapore: Blackwell Publishing Ltd. doi: 10.1002/9780470691939.ch6
Sanders, C. (1989). Customizing the Body: The Art and Culture of Tattooing. Philadelphia, PA: Temple University Press. doi: 10.2307/2072496
Sartre, J. P. (1943). Being and Nothingness (Gallimard Eds.). New York: Washington Square Press.
Sennet, R. (1974). The Fall of Public Man. New York: W. W. Norton and Co. doi: 10.2307/2577528
Shiling, C. (1993). The Body and Social Theory. Theory, Culture and Society Series. London: Sage.
Shun, K., Wong, D. (2004). Confucian Ethics. A Comparative Study of Self, Autonomy, and Community. Cambridge: Cambridge University Press. doi: 10.1017/cbo9780511606960
Simmons, D. R. (1986). Ta Moko: The Art of Maori Tattoo. Auckland: Reed Books.
Sivin, N. (1995). State, Cosmos, and Body in The Last Three Centuries BC. Harvard Journal of Asiatic Studies 1(55), 5-37. doi: 10.2307/2719419
Slingerland, E. (2013). Body and Mind in Early China: An Integrated Humanities-Science Approach. Journal of the American Academy of Religion, 81(3), 6-55.
Sommer, D. (2010). Boundaries of the Ti Body. In D. Sommer (Eds.) The Afterlife of Confucius. Peggy and Marc Spiegel Center for Global and International Programs, Roger Williams University. Bristol, Rhode Island.
Sundar, S. S., Oh, J., Kang, H., & Sreenivasan, A. (2013). How does technology persuade? Theoretical mechanisms for persuasive technologies. In J. P. Dillard & L. Shen (Eds.) The Sage handbook of persuasion: Developments in theory and practice (2nd ed., pp. 388–404). Thousand Oaks, CA: Sage.
Synnott, A. (1983). Little Angels, Little Devils: A Sociology of Children. Canadian Review of Sociology and Anthropology 20(1), 79-95. doi: 10.1111/j.1755-618x.1983.tb00890.x
Synnott, A. (1992). Body: Tomb, Temple, Machine, and Self: The Social Construction of Body.
Literature Review in British Journal of Sociology, 43(1), 79-110. doi: 10.2307/591202
Thomsen, S., Straubhaar, D., Bolyard, D. (1998). Ethnomethodology and The Study of Online Communities: Exploring The Cyber Streets. Information Research, 4(1).
Tiggemann, M., Golder, F. (2006). Tattooing: An expression of uniqueness in the appearance domain. Body Image: An International Journal of Research, 3, 309-315. doi: 10.1016/j.bodyim.2006.09.002
Turner, B., Zheng, Y. (2009). The Body in Asia. Asia Pacific Studies, 3. New York, Oxford: Berghahn Books.
Walzer, A. & Sanjurjo, P. (2016). Media and Contemporary Tattoo. Communication & Society 29(1), 69-81. doi: 10.15581/003.29.1.69-81
Wilson, S., Peterson, L.C. (2002). The Anthropology of Online Communities. Reviews in Advance: Annual Review Anthropology. 31. 449-467. doi: 10.1146/annurev.anthro.31.040402.085436
Wohlrab, S., Stahl, J., Kappeler, P.M. (2007). Modifying the Body: Motivations for Getting Tattooed and Pierced. Body Image 4(1), 87-95. doi: 10.1016/j.bodyim.2006.12.001
Yuasa, Y. (1987) The Body: Toward an Eastern Mind-Body Theory. Albany: New York.
Yun, S. (1977). Ethics East and West: Western Secular, Christian, and Confucian Traditions in Comparative Perspective. Seoul: Christian Literature Society.
Zhang, Zailin (2008). Traditional Chinese Philosophy as the Philosophy of Body. 作為身體哲學的中國古代哲學. Beijing, China: Zhongguo Shehui Kexue Chubanshe.
Websites:
Feng, J. (2018, January, 18). Report: China to ban tattoos and ‘hip-hop culture’ from TV shows. Retrieved from: https://supchina.com/2018/01/19/china-bans-tattoos-and-hip-hop-culture-from-tv-shows/
Fottrell, Q. (2017, August, 11). Instagram users admit they have created the most narcissistic social network on the planet. Retrieved from: https://www.marketwatch.com/story/beware-of-people-who-always-post-selfies-on-facebook-2015-07-16
Frier, S. (2017, August, 2). Instagrams says Younger Users spend 32 Minutes a Day on its App. Retrieved from: https://www.bloomberg.com/technology
Fulco, M. (2017, April, 12). Facebook Dominates Taiwan. Retrieved from: https://topics.amcham.com.tw/2017/04/facebook-still-dominates-taiwans-social-media/
Internet penetration in Asia as of June 2017, by country. (2017, June) Retrieved from: https://www.statista.com/statistics/281668/internet-penetration-in-southeast-asian-countries/
Internet Users and 2018 Population Statistics for Asia. (2017, December, 31). Retrieved from: http://www.internetworldstats.com/stats3.htm
Macmillan, A. (2017, May, 25).Why Instagram is the Worst Social Media for Mental Health. Retrieved from: http://time.com/4793331/instagram-social-media-mental-health/
Smith, K. (2017, November, 6). 41 Incredible Instagram Statistics. Retrieved from: https://www.brandwatch.com/blog/instagram-stats/
Solon, O. (2018, June, 1). Teens are Abandoning Facebook in Dramatic Numbers, Study Finds.
https://www.theguardian.com/technology/2018/jun/01/facebook-teens-leaving-instagram-snapchat-study-user-numbers
Wade, J. (2018, February, 2). 20 Instagram statistics every marketer should know about for 2018. Retrieved from: https://www.smartinsights.com/social-media-marketing/instagram-marketing/instagram-statistics/
Yang, L., et al. (2017). Taiwan, The Republic at a Glance. Published by the Ministry of Affairs. Retrieved from: http://multilingual.mofa.gov.tw/web/web_UTF-8/MOFA/glance2017/English.pdf |
| Description: | 碩士
國立政治大學
國際傳播英語碩士學位學程(IMICS)
1054610151 |
| Source URI: | http://thesis.lib.nccu.edu.tw/record/#G1054610151 |
| Data Type: | thesis |
| DOI: | 10.6814/THE.NCCU.IMICS.004.2018.F05 |
| Appears in Collections: | [國際傳播英語碩士學程] 學位論文
|
Files in This Item:
| File |
Size | Format | |
|---|
| 015101.pdf | 14330Kb | Adobe PDF2 | 566 | View/Open |
|
All items in 政大典藏 are protected by copyright, with all rights reserved.
|
