English  |  正體中文  |  简体中文  |  Post-Print筆數 : 27 |  Items with full text/Total items : 113648/144635 (79%)
Visitors : 51688945      Online Users : 409
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
Scope Tips:
  • please add "double quotation mark" for query phrases to get precise results
  • please goto advance search for comprehansive author search
    •  Adv. Search
    Home ‧ Login ‧ Upload ‧ Help ‧ About ‧ Administer Goto mobile version


    Please use this identifier to cite or link to this item: https://nccur.lib.nccu.edu.tw/handle/140.119/116715


    Title: 中國：觀念類型之認同形成與重構現象
    Zhongguo: The Formation and Remodeling of Different Types of Identity
    Authors: 邱偉雲
    Chiu, Wei-Yun
    Keywords: 中國;認同;觀念;天下觀;萬國觀
    zhongguo;identity;idea;the idea of the world;the idea of nation
    Date: 2011-12
    Issue Date: 2018-04-03 16:18:42 (UTC+8)
    Abstract: 本文乃立基於王爾敏先生對於先秦「中國」觀念之研究，再從二十四史來進行「中國」觀念之探索，冀能藉此形構出傳統中國對於「中國」這一自我指稱詞的認知內涵有哪些，以作為往後研究近現代「中國」認同觀念發展之基礎。本文研究範圍包括了二十四史中以「中國」此一關鍵詞為核心之史料，旁及與中國認同相關之研究。本文之研究方法乃是從二十四史中的「中國」用例分析，來展示傳統「中國」觀念類型之認同形成與重構現象。本文從二十四史中，歸納出「中國」觀念類型之認同形成可分為：文化中心的天下觀中國認同、地理中心的空間觀中國認同、政治中心的天下觀中國認同及萬國空間的中國認同等。「中國」觀念從先秦以降至清代，具有幾次的重構現象，而這重構現象背後都具有其深層意義，本文以「中國與外族彼此代擬之中國認同」、「由『非中國』轉為『中國』的認同轉移」以及「空間疆界到空間主體的具體化認同」三者為論，說明「中國」觀念在二十四史中的重構意義。透過對歷代中國觀念類型的描繪與建構，實有助於觀察清代至近現代之際，當「中國」再次經歷由「封建帝制」到「民主共和」之政治世界觀轉移時，「中國」觀念又會有何種重構現象，這即是下一個有待處理的議題，因此本文即是建立於在欲梳理出近現代「中國」認同觀念形成之命題下所進行的研究先導，企圖以傳統「中國」觀念類型結構為基礎，以比較觀照出近現代「中國」觀念類型的特出之處與變化情形，此即為本文之研究前景所在。
    This paper, based on Wang Ermin`s seminal study on the pre-Qin concept of zhongguo (China), explores the evolvement and reconstruction of the idea zhongguo in the Twenty-Four Histories. Four types of identity formation and reconstruction can be distinguished, namely the view of China as the cultural center of the world, a spatial understanding as the geographic center, as the political center of the world, and an international concept of China apply to the wanguo. Since pre-Qing times there have been three crucial instances of remodeling of zhongguo which are deeply imbued with meaning: first, the writing of ”orthodox history” on behalf of states peripheral to China and their subsequent identification as Chinese despite cultural discrepancies in comparison to the central China; second, identity transformation of ”non-Chinese” to ”Chinese;” and third, the materialization of Chinese identity from spatial boundary to central identity.
    Relation: 東亞觀念史集刊, 1, 301-326
    Data Type: article
    Appears in Collections:[東亞觀念史集刊] 期刊論文

    Files in This Item:

    File Description SizeFormat
    1-301-326.pdf1235KbAdobe PDF2416View/Open


    All items in 政大典藏 are protected by copyright, with all rights reserved.


    社群 sharing

    著作權政策宣告 Copyright Announcement
    1.本網站之數位內容為國立政治大學所收錄之機構典藏，無償提供學術研究與公眾教育等公益性使用，惟仍請適度，合理使用本網站之內容，以尊重著作權人之權益。商業上之利用，則請先取得著作權人之授權。
    The digital content of this website is part of National Chengchi University Institutional Repository. It provides free access to academic research and public education for non-commercial use. Please utilize it in a proper and reasonable manner and respect the rights of copyright owners. For commercial use, please obtain authorization from the copyright owner in advance.

    2.本網站之製作，已盡力防止侵害著作權人之權益，如仍發現本網站之數位內容有侵害著作權人權益情事者，請權利人通知本網站維護人員(nccur@nccu.edu.tw)，維護人員將立即採取移除該數位著作等補救措施。
    NCCU Institutional Repository is made to protect the interests of copyright owners. If you believe that any material on the website infringes copyright, please contact our staff(nccur@nccu.edu.tw). We will remove the work from the repository and investigate your claim.
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - Feedback