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    Please use this identifier to cite or link to this item: https://nccur.lib.nccu.edu.tw/handle/140.119/116345


    Title: 正邪之辨、道法之合：臺灣北部道法二門源流
    Authors: 林振源
    Lin, Chen-Yuan
    Keywords: 道法二門;正一;閭山;林厝派;劉厝派;Daofa ermen 道法二門（Double gate of Dao and Methods）;Orthodox Unity（Zhengyi 正一）;Exorcist tradition of Lüshan（Lüshan 閭山）;Lin clan（Lin cuopai 林厝派）;Liu clan（Liu cuopai 劉厝派）
    Date: 2014-12
    Issue Date: 2018-03-16 17:05:28 (UTC+8)
    Abstract: 從古迄今，將「主流」道教傳統（正一）與驅邪為主的地方道法傳統（閭山、三奶）做正、邪對比的情況並不罕見。然而正、邪之辨的觀點亦非如此絕對。本文探討的「道法二門」傳統，自發源地福建詔安客家地區流傳到臺灣北部所出現的流變可以當做一個範例。通過考察臺灣北部道法二門源流，將有助於我們認識一個地方道教傳統詮釋正、邪之辨與道、法之合的辯證過程。
    From long ago until today, it is not rare to see ＂mainstream＂ Daoist traditions （Orthodox Unity Zhengyi 正一）distinguished from local ritual traditions that give precedence to excorcism（Lüshan 閭山 or Sannai 三奶）based on ideas of orthodoxy and heterodoxy. However, the notion of this differentiation is not so absolute. This paper discusses the tradition of Daofa ermen that spread to northern Taiwan from its place of origin in the Hakka region of Zhao’an County, Fujian. The changes that appeared in its historical development serve as the scope of the paper. An examination of the origins of northern Taiwan’s Daofa ermen tradition will assist us in recognizing how a local Daoist tradition interprets this differentiation between orthodoxy and heterodoxy, as well as the dialectical process in the convergence of Dao and Fa.
    Relation: 華人宗教研究, 4, 43-67
    Data Type: article
    DOI link: http://dx.doi.org/10.6720/SCR.201412_(4).0002
    DOI: 10.6720/SCR.201412_(4).0002
    Appears in Collections:[Studies in Chinese Religions ] Journal Articles

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