Abstract: | 本計畫《「人欲」的社會性論述及其思想史意義:以晚清民初報刊雜誌的公共話語為中心》,在研究對象上,主要涵括兩個部分:第一,在人欲的議題方面,近現代的學者除了延續過去傳統思想家對於孟、荀所言「性之善、惡」的爭議,以及其他時代人性論的闡釋以外,在近現代思潮影響底下,中國傳統人性主題與西學的交涉,更進一步含括了道德哲學、倫理學、心理學、社會學、經濟學、法律學、政治學、宗教學、文學、生物學等等論域的知識課題。這些西學知識與中國傳統人性論、人欲觀念,究竟展示了什麼樣的思想對話契機與論述議題的深化?從洋務運動1861年至1949年兩岸分治,近百年來這段中國經歷世變的思想劇烈變動時代,有關人欲議題的各種言論,多呈現於報刊雜誌的刊載,若將這些文獻材料加以繫年排序,則近現代人欲觀念史的脈絡,究竟可以反映出什麼樣呼應時代思潮、政治社會變遷的「人欲」論述及其思想史上的意義?事實上,報刊雜誌作為知識發話的載體,說話人、受話人、文本、溝通、語境等要素所形塑的「人欲」之公共話語及討論,已非簡單化約成善╱惡、義╱利、王╱霸傳統命題所能含括。在變動時代及多元學術的氛圍底下,人欲觀念的論述及其發展歷程,也正足以呼應思想轉型時代的豐富意涵。 In the study, mainly covers two parts: first, the issue of human desire aspect of modern scholars in addition to the continuation of traditional thinkers past and Xun said “sex of good and evil“ issue, as well as other era of human desire outside interpretation, under the influence of modern thought, Chinese traditional and Western representations of human themes, further encompasses moral philosophy, ethics, psychology, sociology, economics, law, political science, religion, literature , biology, etc. On the subject of domain knowledge. The Western and traditional Chinese knowledge of human desire, what shows what kind of ideas to deepen dialogue and discussion topics opportunity? Second, in the course of development of the modern theory of human desire, to the Early Period of Westernization Movement New Culture Movement, as well as political, social atmosphere before and after the War, from 1861 to 1949 during China has experienced dramatic changes in the world become ideological era, a variety of speech and human issues related to the creation, multi presented in the publication of relevant books, published in newspapers and magazines, if these documents to the Department of materials in order, then the modern “history“ in the context of human desire, showing exactly what can echo era thought, “human“ interpretation of the concept of political and social change course? In particular, the concept of morality and desire, and other groups involved in human desire, placed in different areas, such as individuals and groups, to examine the nature and societies, the complex dialectical relationship between them, have a good ╱ non-simplistic about evil, righteousness ╱Profit, King╱ tyrant can enclose other traditional proposition. Changes in the course of development discourse and diverse academic atmosphere of the times and under, the concept of humanity, is also rich enough to echo the meaning of the era of ideological transformation. |