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政大典藏 > College of Social Science > Department of Ethnology > Periodical Articles > Item 140.119/103392

Please use this identifier to cite or link to this item: https://nccur.lib.nccu.edu.tw/handle/140.119/103392

Title:	Mogong and chieftaincy in western Guangxi and Southeast Asia
Authors:	賀大衛 Holm, David
Contributors:	民族系
Keywords:	mogong;chieftaincy;Zhuang;Guangxi;vernacular scripts
Date:	2016-09
Issue Date:	2016-11-03 18:00:06 (UTC+8)
Abstract:	This article is devoted to establishing, by means of textual and comparative evidence, a link between the religious practitioners called mogong (Zh. bouxmo) and chiefly houses. The mogong are male priests who recite texts in the ‘local’ language, in this case Zhuang or Bouyei. They are also found among other Tai peoples, including the Dai in Yunnan, the Tày and Nùng in Vietnam, and also among other ethnic groups in mainland Southeast Asia. Theirs is a very ancient tradition, dating back possibly 2000 years. Most of the studies on mogong in the PRC have treated the mogong either as an instance of ‘primitive religion’ or as ‘folk beliefs’, and some scholars have declared that the mogong had no connection with politics or government. My argument, based on new evidence from a survey of Zhuang vernacular texts, is that the Zhuang mogong only became village-level vernacular priests after the disbandment of the native chieftaincies, starting in the early eighteenth century, and that before that they were attached directly to chiefly lineages, as they still were in Yunnan and in Southeast Asia until the 1940s. The mogong were responsible for the most important triennial sacrifices to the guardian spirits of the domain.
Relation:	Asian Ethnicity, Vol.17, No.4, pp.1-17
Data Type:	article
DOI link:	http://dx.doi.org/10.1080/14631369.2016.1224643
DOI:	10.1080/14631369.2016.1224643
Appears in Collections:	[Department of Ethnology] Periodical Articles

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