政大機構典藏-National Chengchi University Institutional Repository(NCCUR):Item 140.119/100149
English  |  正體中文  |  简体中文  |  Post-Print筆數 : 27 |  Items with full text/Total items : 113318/144297 (79%)
Visitors : 51052910      Online Users : 902
RC Version 6.0 © Powered By DSPACE, MIT. Enhanced by NTU Library IR team.
Scope Tips:
  • please add "double quotation mark" for query phrases to get precise results
  • please goto advance search for comprehansive author search
    •  Adv. Search
    Home ‧ Login ‧ Upload ‧ Help ‧ About ‧ Administer Goto mobile version


    Please use this identifier to cite or link to this item: https://nccur.lib.nccu.edu.tw/handle/140.119/100149


    Title: 田邊元的宗教哲學
    Other Titles: Tanabe Hajime’s Religion Philosophy
    Authors: 廖欽彬
    LIAO, Chin-Ping
    Keywords: 「種的論理」;懺悔道哲學;絕對批判;自力哲學;他力哲學
    Theory of species;Philosophy of metanoetics;Absolute critique;Philosophy of self-power;Philosophy of Other-power
    Date: 2014-07
    Issue Date: 2016-08-11 16:42:25 (UTC+8)
    Abstract: 京都學派哲學家田邊元 (Tanabe Hajime, 1885-1962) 的哲學真正具有獨特性並成一家之說，是在「種的論理」問世之後。以普遍（類）、特殊（種）、個別（個）三者的辯證關係為基礎結構的「種的論理」因與現實之間的乖離，而出現破綻。田邊因種種主客觀因素，在身、心、智達到極限之際，受到絕對他力的感召，自此將理性的自力哲學（「種的論理」）推向宗教的他力哲學（懺悔道哲學、基督教哲學）。此一哲學到宗教哲學的翻轉，不僅讓東西方的傳統宗教，亦使理性哲學藉由自我否定達到自我肯定的新境地。這種否定與肯定、懺悔與救濟、悔改與救贖、死與生的轉換運動，形成田邊宗教哲學的基調。本論文主要的工作即在於探究作為絕對媒介辯證法（絕對批判理論）的田邊宗教哲學之形成、轉變的動態過程，並藉此思考極具東方色彩的田邊宗教哲學，究竟能帶給吾人何種現代性的意義。
    A member of the Kyoto School of Philosophy in modern Japan, Tanabe Hajime (1885-1962) established himself as a unique and outstanding philosopher following his publication of his work on the logic of species. Once his dialectical, triadic logic of genus, species and individual began to show its problems owing to its estrangement from reality, Tanabe found himself propelled by the calling from some absolute force to transform the philosophy of self-power (the theory of species) into the philosophy of Other-power (philosophy of metanoetics and Christian philosophy). This transformation of his not only opened a new era for the religious traditions of both East and West, but also brought the philosophy of reason, through self-negation to self-affirmation, to a new stage. Such negation and affirmation, metanoetics and redemption, repentance and deliverance, life and death and the transformations of all these pairs formed the basis of Tanabe’s philosophy. This article will focus on the process of the formation and transformation of Tanabe’s religion philosophy as theory of absolute critique. It will, based on this focus, discuss what modern significance his philosophy, given its manifest characteristics of the orient, can offer to the readers today.
    Relation: 政治大學哲學學報, 32, 57-91
    The national Chengchi university philosophical
    Data Type: article
    Appears in Collections:[NCCU Philosophical Journal] Articles

    Files in This Item:

    File SizeFormat
    32-57-91.pdf469KbAdobe PDF2481View/Open


    All items in 政大典藏 are protected by copyright, with all rights reserved.


    社群 sharing

    著作權政策宣告 Copyright Announcement
    1.本網站之數位內容為國立政治大學所收錄之機構典藏，無償提供學術研究與公眾教育等公益性使用，惟仍請適度，合理使用本網站之內容，以尊重著作權人之權益。商業上之利用，則請先取得著作權人之授權。
    The digital content of this website is part of National Chengchi University Institutional Repository. It provides free access to academic research and public education for non-commercial use. Please utilize it in a proper and reasonable manner and respect the rights of copyright owners. For commercial use, please obtain authorization from the copyright owner in advance.

    2.本網站之製作，已盡力防止侵害著作權人之權益，如仍發現本網站之數位內容有侵害著作權人權益情事者，請權利人通知本網站維護人員(nccur@nccu.edu.tw)，維護人員將立即採取移除該數位著作等補救措施。
    NCCU Institutional Repository is made to protect the interests of copyright owners. If you believe that any material on the website infringes copyright, please contact our staff(nccur@nccu.edu.tw). We will remove the work from the repository and investigate your claim.
    DSpace Software Copyright © 2002-2004  MIT &  Hewlett-Packard  /   Enhanced by   NTU Library IR team Copyright ©   - Feedback